If Saudi Arabia Wants to Monitor Their Women Who Are We to Judge?

Yes, you read the title correctly. Recently there’s been quite the uproar over the electronic monitoring of women situation that is occurring in Saudi Arabia. Apparently men are alerted if their women arrive at the airport to leave the country. CNN reports:

When word started spreading last week that Saudi women — already some of the most oppressed and restricted in the world — were being monitored electronically as they left the country, activists were quick to express their outrage.

But what’s wrong with that? If cultural relativism is true. If Saudi Arabia wants to suppress women’s rights, then who are we to judge? You will remember that Ethical Relativism is:

…the doctrine that the moral rightness and wrongness of actions varies from society to society and that there are no absolute moral standards binding on all men at all times. Accordingly, it holds that whether or not it is right for an individual to act in a certain way depends on or is relative to the society to which he belongs.—John Ladd

Now the problem many expressing outrage in the “civilized west” face is this: Who are we to judge what Saudi Arabia does? On what basis? Their society has decided. And it follows from cultural relativism that this or any other issue for that matter is not a question of better or worse…just different. So on this view, we in the west aren’t better when we treat women with respect and dignity, just different.

But I think the absurdity of this situation in Saudi Arabia reveals at least two things. First, the bankruptcy of the idea that morality is relative to a particular cultural moment. And second, that moral relativists become moral objectivists really quickly when an issue they disagree with is promoted. In other words, people are moral relativists until someone else’s morality deeply affects them.

There are many powerful reasons to reject moral relativism (and I’ve written on them here). But the Reformer’s Dilemma is one of the most compelling. Who doesn’t admire someone who stands up for what’s right—even in the midst of passionate opposition? Figures like Jesus, Gandhi, and Martin Luther King come to mind. They were all countercultural. And most of us would agree that they affected change for the better. However, if moral relativism is true, then what is “right” is determined by whatever the majority of the culture believes. But this leads to the absurd consequence that those seeking to reform the immoral practices of society (e.g., eliminating racism or ending the oppression of women) are the immoral ones because they are acting against the cultural majority. This is a powerful reason to reject moral relativism.

So who are we to judge? Well, we are people made in the image of God who are rational and compassionate and therefore have all of the necessary capacities to make moral judgments. And when we see other human beings being mistreated and denied the dignity and respect that is theirs simply in virtue of being a special creation of God, we are right to react with moral outrage.

*You can read the whole article on CNN here.

Should Christians Have Doubts?

Real Christians don’t doubt. Or at least that’s the unspoken message you’ll find in many churches today. Well, if that’s true then I guess I’m not a real Christian because I’ve had (and still have) my share of doubts at times. By the way, your parents, youth pastors, and parents have them too! Pastor Tim Keller offers helpful insight:

A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.

As humans, we all have limitations. We all experience doubts simply because we cannot know everything about everything. So be encouraged, you are not alone. But in order to live with our doubts in a spiritually healthy and faith-building way, we need to be clear about what doubt is and isn’t. First, as J.P. Moreland and Klaus Issler point out, there is a difference between unbelief, doubt, and lack of belief.

Unbelief – someone willfully sets themselves against a biblical teaching (e.g., Jesus is not the Son of God).

Doubt – someone has an intellectual, emotional, or psychological barrier to a more secure confidence in a biblical teaching or in God Himself (e.g., I believe God is always there for me, but when bad stuff happens I struggle to believe this).

Lack of belief – someone doesn’t believe a biblical teaching or idea, but wants to (e.g., I need some help to believe).

Also, all doubts aren’t created equal; there are different flavors. The two most common are intellectual and emotional doubts. Given a Christian understanding of faith as “confidence or trust in what we have reason to believe is true”—as opposed to ‘blind faith’ or wishing—the recipe for overcoming your doubts is not to somehow dig deep and crank out more faith by holding your breath and concentrating really hard. What you need to do is have the courage to “doubt your doubts.” Investigate. Seek the truth.

Here’s a place to start: (1) be specific about what your doubts are—write them out and list reasons for / against (2) start your investigation by reading the articles in this study Bible (3) remind yourself that you are not the only one who has ever asked this question, and that 99.9% of the time a reasonable answer exists. Sometimes emotional doubts look like intellectual ones. But the root cause turns out not to be unanswered questions at all. Some sources of emotional doubts: (1) experiencing disappointment, failure, pain, or loss (2) having unresolved conflict or wounds from our past that need to be addressed (3) letting unruly emotions carry us away for no good reason (4) being spiritually dry (5) fearing to really commit to someone.

Also, it is crucial to remember that emotions are good and normal but they aren’t always right. They need to be examined. I may be emotionally down, but that may have nothing whatsoever to do with my confidence that the New Testament is reliable, Jesus was who he claimed to be or that God really exists. When encountering emotional doubts, the best thing to do is to (repeatedly) tell ourselves the truth from God’s Word, invite God in to this by prayer, and then tell a trusted friend that we are emotionally struggling.

If you find yourself with doubts, you’re in good company (cf. Mk 9:24). But having the courage to doubt your doubts in the context of a thoughtful and caring community and investigating the root of these issues over time will lead to greater confidence as a follower of Jesus. That is what the journey of faith is all about.

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*A form of this article first appeared in a contribution I made to the Apologetics Study Bible for Students, published by B&H.

 

Do You Know The Real Story Behind Squanto and Thanksgiving? (Audio)

Do you need an encouraging reminder of God’s providential care this thanksgiving? Then look no further than the tragic and redemptive story of Squanto. In this short clip, well known author Eric Metaxas reminds us of God’s care even in the midst of a fallen world. Here is the children book that he wrote about Squanto.

As you celebrate Thanksgiving later this week, perhaps take some time to reflect on this puritan prayer as you and your loved ones give thanks to God. God’s Word reminds us “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” – 1 Thess. 5:18

A Prayer of Thanksgiving 

O My God,

Thou fairest, greatest, first of all objects, my heart admires, adores, loves thee, for my little vessel is as full as it can be, and I would pour out all that fullness before thee in ceaseless flow.

When I think upon and converse with thee ten thousand delightful thoughts spring up, ten thousand sources of pleasure are unsealed, ten thousand refreshing joys spread over my heart, crowding into every moment of happiness.

I bless thee for the soul thou hast created, for adorning it, for sanctifying it, though it is fixed in barren soil;

I bless thee for body thou hast given me, for preserving its strength and vigour, for providing senses to enjoy delights, for the ease and freedom of my limbs, for hands, eyes, ears that do thy bidding;

I bless thee for thy royal bounty providing my daily support, for a full table and overflowing cup, for appetite, taste, sweetness;

I bless thee for social joys of relatives and friends, for ability to serve others, for a heart that feels sorrows and necessities, for a mind to care for my fellow-men, for opportunities of spreading happiness around, for loved ones in the joys of heaven, for my own expectation of seeing thee clearly.

I love thee above the powers of language to express, for what thou art to thy creatures. Increase my love, O my God, through time and eternity.

From The Valley of Vision: A Collection of Puritan Prayers, 15.

Happy Thanksgiving from Think Christianly!

Who Chose the Books of the Bible and Why?

How Did the New Testament Canon Come into Existence?

***NEW from Jonathan Morrow – Questioning the Bible: 11 Major Challenges to the Bible’s Authority – Go deeper on this topic, explore other objections, and increase your confidence in the Bible***

Were the books of the New Testament selected by Emperor Constantine for social and political reasons in the 4th century (cf. the claims of Dan Brown via The Da Vinci Code) or were the books included in the New Testament Canon because they fit with the authoritative teaching that can be traced back to Jesus himself? Was this simply a power play? Another example of history being written by the winners?

I think the best way to come at this is by asking which of these documents tells us the truth about ‘the faith’ that was preached and received in the earliest communities of Christ-followers (cf. Jude 3). This is a (more…)