There is no such thing as a religiously neutral intellectual endeavor

There is no such thing as religiously neutral intellectual endeavor — or rather there is no such thing as serious, substantial and relatively complete intellectual endeavor that is religiously neutral. – Alvin Plantinga

This is a very important point to bring up. After all, as Christians we have a point of view. A perspective on God in general and Jesus in particular. Plantinga’s point is that if you give serious thought to ultimate questions, you can’t be neutral. Neutrality in and of itself is not a virtue. Too much is at stake.

But what this observation doesn’t mean is that if you have a point of view about ultimate reality, you can’t be objective. We should always be honest about where we are coming from but we must also allow evidence and reason (reality) to correct our point of view. This is the kind of critical realism that allows us to make genuine progress in discovering more about the way reality actually is.

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False ideas are the greatest obstacles to the reception of the gospel

“God usually exerts that power in connection with certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favorable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. We may preach with all the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the world to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion.” – J. Gresham Machen

*Address delivered on September 20, 1912, at the opening of the 101st session of Princeton Theological Seminary.

What Does it Mean to Say that the Bible is Inerrant?

“When all the facts are known, the Bible (in its original writings) properly interpreted in light of which culture and communication means had developed by the time of its composition will be shown to be completely true (and therefore not false) in all that it affirms, to the degree of precision intended by the author, in all matters relating to God and his creation.”—David Dockery

Would an Attack on Syria be Just?

There is a lot of discussion about Syria, the use of chemical weapons and wether it would be just for the US to take military action. The issues are multifaceted and can be confusing. Here is some helpful analysis by John Stonestreet of Breakpoint that will allow you to come to your own (reasoned) convictions.

Just War theory helps Christians think about war within a Christian framework. From Augustine to Aquinas to the Reformers, Christian thinkers have generally agreed that for a war to be just, it must meet the following conditions:
The cause itself must be just—as well as the intention behind going to war. War must be waged by a legitimate authority. Force used in war must be proportionate to the threat and must not target non-combatants. War must be a last resort, and there must be a reasonable chance of success.

Let’s look at each of these in regards to Syria. And folks, I think you’ll see with me that there are no easy answers here.

First, is the cause just? The Obama administration is making the case that it must act to stop the Assad regime from using chemical weapons. That certainly does seem like a just cause.

However, as Gerard Powers at the Institute for Peace Studies at Notre Dame writes, just cause is “generally limited to defense against aggression.” In Syria, as in most civil wars, both sides are aggressors. In Syria, we would be taking sides, not acting against aggression.

That brings us to the question of intention. Sen. John McCain added language to a Senate resolution that would commit the U.S. to changing the momentum on the battlefield in favor of the rebels, which is highly problematic from a just war perspective.

Legitimate authority poses another tricky question. The administration points to the 1925 Geneva Protocol against chemical weapons and the 1993 Chemical Weapons Convention signed by 189 countries. However, as the Washington Post points out, there is no enforcement mechanism in these documents. And many countries, friend and foe alike, are questioning the legality of a U.S. attack without U.N. approval. (Of course, if the U.S. were acting in self-defense—which we aren’t—the U.N. wouldn’t be an issue.)

Now proportionality…(read the rest here)

Here are three other perspectives on the Syria conflict.

For a very helpful book on this and other questions pertaining to “just war,” see War, Peace, and Christianity: Questions and Answers From A Just-War Perspective by J. Daryl Charles and Timothy J. Demy

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