How To Break Free From Skepticism With One Simple Question

We have all run into the buzzsaw of skepticism at some point in our lives and it’s not a fun experience.

Perhaps your conversation went something like this:

Skeptic: So as a Christian you must believe in God right?

You: Yes. I believe in God…don’t you?

Skeptic: Actually, no, I don’t. Are you saying that you have 100% certainty that God exists? I mean , isn’t it possible that God doesn’t exist?

You: umm…

There are several things going on in a scenario like this, but I just want to highlight one.

The One Question That Will Help You Break Free From The Grip Of Skepticism

Whether from a well meaning friend or an aggressive critic, the problem of skepticism can be hard to break free from. The unspoken assumption of skepticism is that if it’s possible you could be wrong about something, then you can’t know it. Usually this comes in the form a “How do you know that you’re not wrong?” (which could be repeated forever….)

This is mistaken. Here’s why.

chainJust because it’s possible I could be wrong about a belief, it does not follow that I am wrong about that belief. 

In other words the mere possibility that I could be wrong doesn’t mean that I actually am wrong. I’m going to need some reasons to think my belief is mistaken before I should begin to doubt that particular belief.

There is a better way. Here is the basic template of a question you can ask when you find yourself dealing with a skeptic.

“That’s an interesting question. Just because it’s possible I could be wrong about a belief, it does not mean that I am wrong about that belief. Can you tell me why you think I am wrong about ______________ .”

Specific examples:

  • “I admit that it’s possible Christianity isn’t true, but can you give me some reasons why you think it’s not?”
  • “I admit that it’s possible God doesn’t exist, but can you give me some reasons why you think God doesn’t exist?”
  • “I admit that it’s possible Jesus didn’t exist, but can you give me some reasons why you think Jesus never existed?”

Bottom line. Don’t play the skeptic’s game.

Ask them this question and clarify what the real issue is and then have a productive spiritual conversation exploring the evidence together.

If you found this post helpful, you would enjoy How to Respond to the “That’s Just Your Interpretation” Objection

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A Quick Response To The “Who Are You To Judge?” Objection

Raise your hand if you want to be seen as judgmental. Any takers? Me neither.

But how many times have you been shut down by this little slogan–“Who Are You To Judge?” After all, didn’t Jesus say “Do not judge so that you will not be judged?” Hmmmm….that does sound like something from the Bible…

Yes, Jesus did say that. But most people have misunderstood the point that Jesus was trying to make there.

And if you’re able to master the context of this oft quoted but frequently misapplied passage then you will be ready to help your friends and family think more clearly about important spiritual and moral truths. And every step towards the truth is a really big deal!

Move Over John 3:16…

Many people today may know John 3:16 is in the Bible and has something to do with Jesus, but Matthew 7:1 has surpassed it as the most quoted Bible verse in our increasingly secular culture.

Let’s take a closer look at this famous passage found in Matthew 7. For the full context, we will examine verses 1-6:

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

Is Jesus’ point here that we are not to say that what someone else is doing may be morally wrong or spiritually misguided? The short answer is clearly and unequivocally no. How do we know that? Because if so, then Jesus disobeyed his own command within only a paragraph!
Look at verse 5. Jesus calls people hypocrites. Gasp! Jesus was judgmental too? Actually, lets be more specific. Given this group’s behavior, he makes the informed judgment that they are hypocrites.

And in the next verse he makes another judgement that dogs don’t deserve what is sacred and pigs aren’t worthy of pearls. By the way, dogs and pigs represent people and their attitudes towards what is truly valuable–ouch.

So what is Jesus against?
Being self-righteous…

thinking that you are morally or spiritually superior to someone else or earning God’s special favor by obeying the rules.

Jesus both assumes and illustrates in his life and teachings that making judgements is not only unavoidable but completely necessary and appropriate.

The Bottom Line

judge

Bottom line: Jesus is for making judgments between good and evil, what is morally right and wrong, and what is true and what is false. What he was completely against was people using knowledge of the truth to beat people up with, belittle, or make themselves appear morally superior.

Once we look at the context of this passage, it becomes obvious that we need to grow in our ability to make judgments. But we need to be aware of our hearts ability to become self righteous. There is no room for arrogance in the Christian life.

The psalmist’s prayer is a good reminder to check our hearts:

“Search me, God, and know my heart; test me and know my anxious thoughts.See if there is any offensive way in me, and lead me in the way everlasting.” – Psalm 139:23-24

But we also need the moral courage to stand for truth in the midst of these common slogans and not buckle under the pressure of those who think God’s revealed truth is outdated.

If you found this post helpful, you would enjoy How to Respond to the “That’s Just Your Interpretation” Objection

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How to Respond to the “That’s Just Your Interpretation” Objection

When it comes to having conversations about controversial spiritual and moral matters you can usually count on one thing for sure, namely, that someone will inevitably raise the “that’s just your interpretation” objection. This is especially true if the Bible is involved.

You’ve seen this happen before right? Once someone throws out the “that’s just your interpretation” line, the conversation comes to a screeching halt. Again, this usually happens when a moral or religious topic is brought up like “abortion is wrong” or “Jesus is the only way of salvation.” Perhaps you have found yourself in a conversation like that and thought you were making progress only to be dismissed with a slogan. What do you do?

Two Options For Engaging This Objection

There are a few options on how you can engage here.

The first option is you can get into a passionate (but pointless) yelling match where you go back and forth screaming “no it doesn’t” / “yes it does” for 30 minutes or so (note: I didn’t say this first one was a good option).

Or you can chose option number two where you can try to move the conversation forward by asking a well placed question. This will be much more effective because typically people throw down the “that’s just your interpretation” slogan to dismiss you and your point of view without an argument.

At this point, you can clarify what they mean by asking, “Are you saying you don’t like my interpretation or that you think it’s false?” If they think it’s false, great. You can then ask them the reasons they have for thinking that it’s false and have a productive spiritual conversation. If you need some help in learning how to know “which interpretation of the Bible is correct” then start here.

“I Don’t Like Your Point of View”

However, more often than not it will become obvious that this person simply doesn’t like the implications of your view. Maybe if your view is correct, they might have to alter a behavior they enjoy or change their mind about a controversial social issue.

Philosopher Paul Copan suggests a reasonable response in situations like these: “There are many truths that I myself don’t like or find difficult to accept, but not liking them doesn’t give me the freedom to reject them. I have to accept that they are true.”

Sometimes the most loving thing you can do in a spiritual or moral conversation is help someone discover that reality is indifferent to our preferences. The truth about God and the way we flourish as human begins is too important to discover to allow it to be dismissed by an uncritically examined slogan.

So the next time you feel like yelling when a spiritual and moral disagreement shows up, just take a deep breath and ask a question.

If you found this post helpful, you would enjoy “How to have a conversation about Bible contradictions.”

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Four Essential Questions For Teaching From A Christian Worldview

How to Teach Christian Worldview Video

How to Teach Christian Worldview

Recently, I wrote about how and why we are failing our students. But, what does it mean to teach from a christian worldview? The foundation of the Christian worldview is the conviction that in Christ are “hidden all the treasures of wisdom and knowledge” (Col. 2:3). In other words, Jesus has the best information about everything. To live out a Christian worldview is to “think Christianly” about all of life. Here’s how I have tried to flesh out this conviction: Christianity actually rises to the level of being true or false (and there are good reasons to believe it’s actually true). And if Christianity is true, then it speaks to all of life; it makes a comprehensive claim on reality.

“If Christianity should happen to be true – that is to say, if its God is the real God of the universe,” said G.K. Chesterton, “then defending it may mean talking about anything and everything. Things can be irrelevant to the proposition that Christianity is false, but nothing can be irrelevant to the proposition that Christianity is true.”

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Core Worldview Commitments

In light of that, I teach with the following core commitments. First, Christianity is a knowledge tradition, which thinkchristianlycoverhighresmeans that truths about God, history, the spiritual life, and morality can actually be known, not merely believed (cf. Col. 1:9-10 and Luke 1:1-4).

Second, I assume (and argue for) the existence of objective truth. That is, truth is discovered; not created by an individual or culture. These two commitments will give students the confidence to cut through the mindless sound bites and slogans so common in our culture today.

Teaching from a Christian worldview requires that we ask and answer four vital questions:

1.) What do Christians believe about this? (Understanding / Content)
2.) Why do Christians believe this? (Reasons / Evidence)
3.) Why does this matter to my life? (Integration / Ownership)
4.) As an everyday ambassador, how can I help others connect with this important truth? (Embodiment / Connection)

This isn’t everything that could be said. But I think it’s an important starting point. Our beliefs and our thought lives provide the live possibilities for us to choose from in the day in and day out of life. If our thoughts are mostly away from God, then our choices most likely will be as well. Renewing our mind is fundamental to being an apprentice of Jesus and worldview formation (Col. 3:1-3; Rom. 12:1-2).

See more of my biblical worldview, apologetics, and culture teaching videos on my YouTube Channel.

I have tried to flesh out and apply this approach in my book with Zondervan, Think Christianly: Looking at the Intersection of Faith and Culture.

Is the Old Testament Reliable? (A Short Summary)

Can the Old Testament really be trusted? In light of all the recent discussion surrounding the Bible TV show on the history channel, I thought it would be good to discuss the reliability of the Old Testament.

The Old Testament (OT) was originally written in Hebrew (with a few chapters in Aramaic), and it contains thirty nine books written from about 1400 – 400 B.C. Here are some good reasons to believe we possess an accurate OT text.

First the scribes who copied and preserved the text were careful[i] and meticulous. They developed numerical systems to ensure an accurate copy. They counted the number of lines, letters, and words per page of the new copy and then checked them with count of the original. If they didn’t match up, then the copy was destroyed and they started over.[ii]

Next, archeological discoveries shed light on many of the people, places, and events recorded in the Bible. While archeology doesn’t prove that the Bible is true, it certainly does confirm the historical reliability of the text.[iii] I don’t have room to tell you about all of these exciting discoveries, but you can see pictures and descriptions of many of them in the full-color Archeological Study Bible. There is cause for continued optimism because only about 10% of the biblical sites in Israel have been excavated. Who knows what other biblical treasures lie buried in the sand?

Perhaps the strongest evidence for the reliability of the OT is the discovery of the Dead Sea scrolls in 1947 at Qumran. In the summer of 2006 I had the privilege of visiting the site where they were discovered and saw a copy of the famous Isaiah scroll at the Shrine of the Book in Israel. The significance of this discovery cannot be overstated. Up until that time we had known how carefully scribes had passed down the text. But critics of the Bible always claimed that if we ever found earlier documents, then they would show how much the text had been changed and corrupted. So when a shepherd boy stumbled upon pottery containing ancient texts in a cave while tending his goats; it sent shockwaves through the biblical world. 800 scrolls, containing fragments from every book of the OT except Esther, were discovered dating from 250 B.C. – A.D. 50. But most significant was that an entire manuscript of Isaiah was found dating to circa 75 B.C. Old Testament scholars were then able to compare this text of Isaiah with the earliest existing copy of Isaiah in the Masoretic text dating to 1008-9 A.D. Their conclusion? 95% word for word copying accuracy over almost 1100 years! And the 5 % of variations consisted of nothing more significant than omitted letters or misspelled words—slips of the pen[iv]. In light of the discovery of the Dead Sea scrolls at Qumran, it is fair to say that the burden of proof is on the critic who claims that the OT has not been reliably preserved.

The oldest OT manuscript discovered so far is a fragment of the priestly blessing from Numbers 6:24-27 found in a silver amulet near Jerusalem dating to the 7th century B.C. (2600 years old!). Now you might be wondering why we don’t have more OT documents. Here are several reasons: 1) Old manuscripts written on papyrus or leather would age and deteriorate over time. 2) Much of Israel’s history is marked by war; Jerusalem was destroyed and burned at least twice during the time the OT was written. 3) “When manuscripts began to show signs of wear, the Jewish scribes reverently disposed of them because they bore the sacred name of God. Disposing of the manuscripts avoided defilement from pagans. Since scribes were meticulous in copying biblical manuscripts, there was little reason to keep old manuscripts. When scrolls became worn, they were placed in a storage room called a genizah…until there were enough to perform a ritual burial ceremony.”[v] Once all of these factors are considered, we shouldn’t be surprised that we have not found more.

One last question needs answering before we leave the OT, Who decided which books were part of the OT cannon? While I can’t get into all the details here, the key point to remember is that “the books did not receive their authority because they were placed into the cannon [i.e., standard]; rather, they were recognized by the nation of Israel as having divine authority and were therefore included in the cannon. These books were used to determine beliefs and conduct long before ecclesiastical councils recognized their authority (emphasis mine).[vi]

After a lifetime of studying the text of the Old Testament, Bruce Waltke concludes that “95 percent of the OT is…textually sound.”[vii] The remaining 5 % does not affect any key Christian doctrine and as more texts are discovered and existing ones translated, that percentage should continue to decrease. As strong as the case is for the reliability of the OT, the NT is even stronger! And as Darrell Bock notes “the case is strongest where it matters most—in its portrayal of Jesus.”[viii]

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[i] Every now and again a well meaning scribe would add words of clarification to the text, but these difficulties are resolved due to the large number of texts we have to compare with one another through a process called textual criticism.

[ii] Paul D. Wegner, The Journey from Texts to Translations: The Origin and Development of the Bible (Grand Rapids: Baker Books, 1999), 171-75.

[iii] “Thus we have a consistent level of good, fact-based correlations right through from circa. 2000 B.C. (with earlier roots) down to 400 B.C. In terms of general reliability…the Old Testament comes out remarkably well, so long as its writings and writers are treated fairly and even handedly, in line with independent data, open to all.” From K. A. Kitchen, On the Reliability of the Old Testament (Grand Rapids: William B. Eerdmans, 2003), 500. This book contains a lot of great information and analysis, but it is challenging to read.

[iv] Archer, A Survey of Old Testament Introduction, 29.

[v] Wegner, The Journey from Texts to Translations: The Origin and Development of the Bible, 165.

[vi] Ibid., 101.

[vii] Waltke, “Old Testament Textual Criticism,” 157-58.

[viii] Bock, Can I Trust the Bible: Defending the Bible’s Reliability, 52.