The Making of an Atheist by James Spiegel

Have you heard of the pray for an atheist group yet on facebook? Click here It is related to a provocative new book, The Making of an Atheist by James Spiegel.

In it he analyzes possible reasons for atheists not believing in God–which are volitional and moral. Moreover, it seems that some atheists really don’t the like the idea that some Christians are praying for them…an interesting conversation going on over on facebook. Here is Spiegel’s summary of his book – it is well worth checking out.

“Sigmund Freud famously dismissed belief in God as a psychological projection caused by wishful thinking. Today many of the “new atheists”—including Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens—make a similar claim, insisting that believers are delusional. Faith is a kind of cognitive disease, according to them. And they are doing all they can to rid the world of all religious belief and practice.

Christian apologists, from Dinesh D’Souza to Ravi Zacharias, have been quick to respond to the new atheists, revealing holes in their arguments and showing why theistic belief, and the Christian worldview in particular, is reasonable. In fact, the evidence for God is overwhelming, confirming the Apostle Paul’s point in Romans 1 that the reality of God is “clearly seen, being understood from what has been made so that men are without excuse” (Rom. 1:20, NIV).

So if the evidence for God is so plain to see, then why are there atheists? That is the question that prompted The Making of an Atheist. The answer I propose turns the tables on the new atheists, as I show that unbelief is a psychological projection, a cognitive disorder arising from willful resistance to the evidence for God. In short, it is atheists who are the delusional ones.

Unlike Dawkins and his ilk, I give an account as to how the delusion occurs, showing that atheistic rejection of God is precipitated by immoral indulgences, usually combined with some deep psychological disturbances, such as a broken relationship with one’s father. I also show how atheists suffer from what I call “paradigm-induced blindness,” as their worldview inhibits their ability to recognize the reality of God manifest in creation. These and other factors I discuss are among the various dimensions of sin’s corrupting influence on the mind.

I’ve been told that The Making of an Atheist is a provocative book, but I didn’t write it to provoke anyone. I simply wanted to tell the truth about this issue. Anyway, since the new atheists are bold enough to trumpet their claim that theists are delusional, it seems appropriate that someone should be willing to propose that the opposite is true. As they say, turnabout is fair play.”

The Future of the Human Species

“If a number of pundits are correct, we have already taken some initial steps toward creating a posthuman future. The goal of this project is nothing less than the perfection of the human species. Specifically, human performance will be enhanced and longevity extended through anticipated advances in pharmacology, biotechnology, and bionics. Drugs, for example, can lessen the need for sleep; genetic engineering will slow the aging process; artificial limbs will enhance strength and agility; and brain implants will enhance the speed of interacting with computers. The cyborg becomes the next stage of human evolution. Some visionaries foresee a day when, with the aid of artificial intelligence and robotics, endless lives might be achieved. The underlying binary information constituting one’s personality would be uploaded into a computer and then downloaded into robotic bodies or virtual reality programs. With sufficient and reliable memory storage, the process could, in principle, be repeated indefinitely, thereby achieving virtual immortality. In the posthuman future, humans become self-perfected artifacts by blurring, if not eliminating, the line separating the natural from the artificial.

The promise of the posthuman project is the creation of beings that live healthy, productive, and happy lives, and most importantly beings that live for very long time—perhaps forever. The ultimate promise is immortality. The accompanying peril, however, is that the cost is exorbitant. The price of perfecting humankind is its destruction, for in becoming posthuman humans cease being human. The peril of the posthuman project, in short, is that its optimism disguises an underlying death-wish for the human species.

One might be tempted to object that any worry about this peril is misplaced. The peril presupposes a promise that is far from certain. Few, if any, of the requisite technological advances have yet been achieved, and the likelihood of dramatic breakthroughs any time soon is slim at best. A so-called posthuman future is based on science fiction, not science. Consequently, time should not be wasted worrying about a peril that might, but probably will never present itself.

There are two reasons why this temptation….”by Brent Waters (More)

What Did Jesus Teach About Worry?

22Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life? 26Since you cannot do this very little thing, why do you worry about the rest?

27“Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.

32“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also. (Luke 12:22-34)

The BIG question I need to answer is this….does Jesus really know what he is talking about?

Why Do We Find It So Hard to Forgive?

One reason we resist forgiving is that we don’t really understand what forgiveness is or how it works. We think we do, but we don’t.

Most of us assume that if we forgive our offenders, they are let off the hook — scot-free — and get to go about their merry ways while we unfairly suffer from their actions. We also may think that we have to be friendly with them again, or go back to the old relationship. While God commands us to forgive others, he never told us to keep trusting those who violated our trust or even to like being around those who hurt us.

The first step to understanding forgiveness is learning what it is and isn’t. The next step is giving yourself permission to forgive and forget, letting go of the bitterness while remembering very clearly your rights to healthy boundaries.

Granting Forgiveness

  • Forgiveness is not letting the offender off the hook. We can and should still hold others accountable for their actions or lack of actions.” (more)

Is Atheism a Crutch?

Greg Koukl has a helpful post on this question:

“Some say Christianity is just a crutch. But let’s turn the question on its edge for a moment. Is atheism an emotional crutch, wishful thinking? The ax cuts both ways.

Perhaps atheists are rejecting God because they’ve had a bad relationship with their father. Instead of inventing God, have atheists invented non-God? Have they invented atheism to escape some of the frightening implications of God’s existence? Think about it.

And to the question “Is Christianity a crutch?” I say yes, but not in the way the atheist puts the challenge. Just as someone with a broken leg needs a crutch to lean on to help him heal, Christians have recognized that we are broken people who need a Savior who is the only Healer of our sin.

We all need a crutch. The questions is, are you using a crutch that will hold you?….”