Should Christians Be For Or Against Culture?

When speaking on the topic of faith and culture, I usually begin with a pop quiz. I ask people to turn to the person sitting next to them and see if they can come up with a definition of culture, and then decide whether Christians should be for or against it. As you can probably guess, the responses are all over the map. By the way, how would you answer those two questions?

Why is this? Well, to be honest, culture may be one of the hardest words to define in the English language because it is used in many different ways. But if we don’t have a clear picture of what culture is, then it becomes extremely difficult to determine what Christianity’s relationship to it ought to be.

In short, we need a robust theology and philosophy of culture that we can understand and then communicate to those around us. In this post, I want to unpack and clarify some concepts that will be essential to establishing our biblical basis for engaging culture.

Culture is as old as humankind is, but the word derives from the Latin cultura and colere, which describe the tending or cultivating of something, typically soil and livestock. In the eighteenth century, it would come to apply to the cultivation of ideas (education) and customs (manners). Then there are sociological and anthropological definitions, which are helpful in their own way but involve hard- to-remember phrases such as “transmitted and inherited patterns and symbols.”

CultureTheologian Kevin Vanhoozer suggests:

“Culture is the environment and atmosphere in which we live and breathe with others.”

That’s good.

Philosopher Garry DeWeese helpfully unpacks this concept a bit more by defining culture as a

“shared system of stories and symbols, beliefs and values, traditions and practices, and the media of communication that unite a people synchronically (at a given time) and diachronically (through history).”

The most transferable way I have found to summarize what culture is comes from Andy Crouch: “Culture is what people make of the world.” In other words, people interact and organize while taking all the raw materials of planet Earth and doing something with them.

This covers everything from microchips to BBQ, computers to cathedrals, music composition to the development of law and government, city planning to education, and entertainment to Facebook. How people communicate, work, travel, order their familial and societal lives, and create technology are all artifacts of culture. And since Christians are people too, we are necessarily involved in the creation of culture. There is no such thing as a culture-free Christianity.

So we clearly can’t be against culture in this sense because Christians, as part of humanity, were given the mandate (in Genesis 1:27 – 28) to make something of the world.

I will have more to say on this in the days and weeks ahead as we explore what it means for us to live faithfully in a post-Christian culture.

How do you think Christians should relate to culture? I’d love to hear from you. Please leave a comment below.

Would you like to explore the relationship of Christianity and Culture further? I have written more in depth on that here.

If you enjoyed this post, then you would like 8 Things Christians Must Understand About Our Cultural Moment.

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Students Need A Real World Faith

All around the country high school students are getting ready to graduate.

Unprecedented freedom is just around the corner…they can almost taste it! Soon they will packing up and heading off to college–away from mom, dad, their youth pastor, church, and many of their friends. Are they ready?

9780825433542-3DMost likely they are not ready for the intellectual, spiritual, and moral challenges that are waiting on them. Around 50% will disengage from their Christian faith during the college years. But they can be prepared–or at least have a fighting chance!

Let me be honest with you. A small, graduation gift book with short pithy inspirational quotes is not going to cut it. That will evaporate in about 10 seconds. I know this from experience. I know what is waiting for students on campus. I work with this generation. We live in a post-Christian culture. That is why I wrote Welcome to College: A Christ-Follower’s Guide For the Journey.

Even if they just use it as a door stop until the day they need it, that’s OK. When they get challenged in class or when they are dealing with doubts or are tempted to compromise their moral standards it will be waiting on them in their dorm room when you aren’t there with them and they may not have the courage to ask for help.

I am gratified to have heard stories of Welcome to College helping students around the country stand strong in their faith and make wise choices. It excites me when I see youth pastors buy copies and give them away to all their seniors. Please don’t get me wrong, it’s not a magic bullet. But it covers pretty much any challenge a student will face in the college years.

I am passionate about seeing this generation own their faith. That’s why I wrote this book. That’s why I do what I do. This graduation please consider giving your son or daughter a copy of Welcome to College. Or have one mailed to a friend’s son or daughter. Whatever you do, please don’t let your student head off to college with just another Christian pep talk on graduation Sunday. Good intentions, emotions, and will power will only go so far. Training is needed. Check out this summer worldview and apologetics training opportunity that I am a part of. We’d love to see your high schooler!

If your son and daughter is not graduating yet, why not pick up a copy and work through it together? The chapters are very readable, only 3-5 pages each and cover 41 different topics. In the back of the book there are discussion questions to help with dinner conversations. Students need a real world faith. My prayer is that this book would help them along that path! (cf. Rom. 12:2).

“Wow! What a book! Quite frankly, this is the book I’ve been waiting for the last forty years to give to college students. It is the single best volume I have ever read for preparing students for how to follow Jesus and flourish as his disciple in college.” –J.P. Moreland, Distinguished Professor of Philosophy, Talbot School of Theology, Biola University

If you found this post helpful, you would enjoy How to Respond to the “That’s Just Your Interpretation” Objection

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8 Things Christians Must Understand About Our Cultural Moment [Podcast]

What are the 8 things Christians must understand about our cultural moment? What does it look like to think Christianly in today’s post-Christian culture? Are Christians angry, defensive, emotionally immature, and ignorant? How can we reject Sunday morning only Christianity? These are just a few of the critical questions I tackle in this episode of the think Christianly podcast. Learn how to prepare to engage the strategic historical moment God has placed us in.

Check out my other podcasts – Subscribe with iTunes RSS

cultural_momentDo you want more confidence in defending the reliability and authority of the Bible? – CLICK HERE

A quick response to the “who are you to judge” objection.

Give your graduate the gift of a confident faith.

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The One Thing Everyone Needs To Know About Faith

Faith…

It’s one of those words that means anything and everything to everyone. Now don’t get me wrong, just because people have different opinions about the word faith doesn’t mean that there is no fact of the matter or accurate definition.

Christian faith is not a blind leap in the dark in spite of the evidence. Rather, in general terms, faith is active trust in what you have good reason to believe is true.

The Act of Faith vs. The Object of Faith

In order to define this view of faith more precisely, it will be helpful to distinguish between the act of faith and the object of faith.

Faith derives its value not from the intensity of the believer but from the genuineness of the one she believes in. True faith is faith in the right object; faith in an unfaithful person is worthless or worse.–David Clark

Having faith that a hammock made of toilet paper will support my weight won’t do me any good no matter how sincerely I believe it! Thankfully, the object of Christian faith—the God of the Bible—is infinitely more trustworthy (cf. Deut. 7:9).

Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. –Deut. 7:9

The object of a person’s faith is a critical part of the equation. However, sincere faith on the part of the believer is not enough.

The One Thing Everyone Needs To Know About Faith

It all boils down to this: Faith is only as good as the object in which it’s placed.

parachute1Trusting an improperly packed parachute is not going to end well–no matter how sincere someone might be or how this choice makes them feel.

Emotions alone are not a suitable foundation for faith because they are always changing. A culture in which feelings reign supreme is one at risk of leading people to trust objects never intended to bear that kind of weight.

The moral of the story? Investigate the objects of your faith carefully.

After all, questions of eternal life, if Jesus was really raised from the dead, and if God really has spoken are at least as significant as properly packed parachute.

If you found this post helpful, you would enjoy How to Respond to the “That’s Just Your Interpretation” Objection

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How Early Was Jesus Being Worshiped As God?

Did Christianity invent the idea that Jesus is God? Or does the idea that Jesus is God go all the way back to the beginning of Christianity?

To answer this question we need to focus our attention on the question of how early Jesus was being worshiped as God.

Paul’s letter to the Philippians (which critical scholars accept as authentic) affirms that Jesus was being worshiped as God within twenty-five years of his public crucifixion.

Jesus_GodWe can see that belief in action within early Christian singing (hymns) as they would gather (the most famous is Philippians 2:5-11). But it also can be found in early Christian doctrinal summaries that were recited in public worship, memorized, and passed down. The earliest written form of one of these summaries occurs in the apostle Paul’s words to the Corinthians (c.a. AD 53):

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. (1 Corinthians 8:4–6, italics added)

Paul has done something unthinkable; he has taken the Shema of Deuteronomy 6:4—the most sacred Jewish expression of exclusive allegiance to the one God—and included Jesus “in the unique divine identity.” The belief that Jesus was God was very early, and the most natural explanation for this core belief was that he had been in fact raised from the dead.

And to show how public the worship of Jesus had become in earliest Christianity, see the comments of the Roman governor, Pliny the younger, as he wrestles with what to do about the Christians:

They [the Christians] were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word.

In his magisterial (and massive!) work, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, Larry Hurtado directly challenges Bart Ehrman’s claim that exalted beliefs, proclamation, and even worship of Jesus emerged gradually over time:

Devotion to Jesus as divine erupted suddenly and quickly, not gradually and late, among first-century followers. More specifically, the origins lie in Jewish Christian circles of the earliest years. Only a certain wishful thinking continues to attribute the reverence of Jesus as divine decisively to the influence of pagan religion and the influx of Gentile converts, characterizing it as developing late and incrementally.

A careful look at the earliest and best eyewitness sources establishes what the earliest Christians believed about Jesus. They believed he was God in the same sense that YHWH was God.

If you found this post helpful, you would enjoy Was Jesus Invented And Borrowed From Pagan Mythology?

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