Should Christians Be For Or Against Culture?

When speaking on the topic of faith and culture, I usually begin with a pop quiz. I ask people to turn to the person sitting next to them and see if they can come up with a definition of culture, and then decide whether Christians should be for or against it. As you can probably guess, the responses are all over the map. By the way, how would you answer those two questions?

Why is this? Well, to be honest, culture may be one of the hardest words to define in the English language because it is used in many different ways. But if we don’t have a clear picture of what culture is, then it becomes extremely difficult to determine what Christianity’s relationship to it ought to be.

In short, we need a robust theology and philosophy of culture that we can understand and then communicate to those around us. In this post, I want to unpack and clarify some concepts that will be essential to establishing our biblical basis for engaging culture.

Culture is as old as humankind is, but the word derives from the Latin cultura and colere, which describe the tending or cultivating of something, typically soil and livestock. In the eighteenth century, it would come to apply to the cultivation of ideas (education) and customs (manners). Then there are sociological and anthropological definitions, which are helpful in their own way but involve hard- to-remember phrases such as “transmitted and inherited patterns and symbols.”

CultureTheologian Kevin Vanhoozer suggests:

“Culture is the environment and atmosphere in which we live and breathe with others.”

That’s good.

Philosopher Garry DeWeese helpfully unpacks this concept a bit more by defining culture as a

“shared system of stories and symbols, beliefs and values, traditions and practices, and the media of communication that unite a people synchronically (at a given time) and diachronically (through history).”

The most transferable way I have found to summarize what culture is comes from Andy Crouch: “Culture is what people make of the world.” In other words, people interact and organize while taking all the raw materials of planet Earth and doing something with them.

This covers everything from microchips to BBQ, computers to cathedrals, music composition to the development of law and government, city planning to education, and entertainment to Facebook. How people communicate, work, travel, order their familial and societal lives, and create technology are all artifacts of culture. And since Christians are people too, we are necessarily involved in the creation of culture. There is no such thing as a culture-free Christianity.

So we clearly can’t be against culture in this sense because Christians, as part of humanity, were given the mandate (in Genesis 1:27 – 28) to make something of the world.

I will have more to say on this in the days and weeks ahead as we explore what it means for us to live faithfully in a post-Christian culture.

How do you think Christians should relate to culture? I’d love to hear from you. Please leave a comment below.

Would you like to explore the relationship of Christianity and Culture further? I have written more in depth on that here.

If you enjoyed this post, then you would like 8 Things Christians Must Understand About Our Cultural Moment.

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8 Things Christians Must Understand About Our Cultural Moment [Podcast]

What are the 8 things Christians must understand about our cultural moment? What does it look like to think Christianly in today’s post-Christian culture? Are Christians angry, defensive, emotionally immature, and ignorant? How can we reject Sunday morning only Christianity? These are just a few of the critical questions I tackle in this episode of the think Christianly podcast. Learn how to prepare to engage the strategic historical moment God has placed us in.

Check out my other podcasts – Subscribe with iTunes RSS

cultural_momentDo you want more confidence in defending the reliability and authority of the Bible? – CLICK HERE

A quick response to the “who are you to judge” objection.

Give your graduate the gift of a confident faith.

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How Early Was Jesus Being Worshiped As God?

Did Christianity invent the idea that Jesus is God? Or does the idea that Jesus is God go all the way back to the beginning of Christianity?

To answer this question we need to focus our attention on the question of how early Jesus was being worshiped as God.

Paul’s letter to the Philippians (which critical scholars accept as authentic) affirms that Jesus was being worshiped as God within twenty-five years of his public crucifixion.

Jesus_GodWe can see that belief in action within early Christian singing (hymns) as they would gather (the most famous is Philippians 2:5-11). But it also can be found in early Christian doctrinal summaries that were recited in public worship, memorized, and passed down. The earliest written form of one of these summaries occurs in the apostle Paul’s words to the Corinthians (c.a. AD 53):

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. (1 Corinthians 8:4–6, italics added)

Paul has done something unthinkable; he has taken the Shema of Deuteronomy 6:4—the most sacred Jewish expression of exclusive allegiance to the one God—and included Jesus “in the unique divine identity.” The belief that Jesus was God was very early, and the most natural explanation for this core belief was that he had been in fact raised from the dead.

And to show how public the worship of Jesus had become in earliest Christianity, see the comments of the Roman governor, Pliny the younger, as he wrestles with what to do about the Christians:

They [the Christians] were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word.

In his magisterial (and massive!) work, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, Larry Hurtado directly challenges Bart Ehrman’s claim that exalted beliefs, proclamation, and even worship of Jesus emerged gradually over time:

Devotion to Jesus as divine erupted suddenly and quickly, not gradually and late, among first-century followers. More specifically, the origins lie in Jewish Christian circles of the earliest years. Only a certain wishful thinking continues to attribute the reverence of Jesus as divine decisively to the influence of pagan religion and the influx of Gentile converts, characterizing it as developing late and incrementally.

A careful look at the earliest and best eyewitness sources establishes what the earliest Christians believed about Jesus. They believed he was God in the same sense that YHWH was God.

If you found this post helpful, you would enjoy Was Jesus Invented And Borrowed From Pagan Mythology?

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Tim Keller on Doubt

“A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.” – Tim Keller

Need an accessible place to start exploring your doubts? Check out Is God Just a Human Invention? I wrote this book with Sean McDowell to honestly engage the tough questions we all have about God. Also check out this article “Should Christians Have Doubts?”

Reality vs. Religion

Sometimes less is more. Especially when it comes to having quick conversations about what you believe and why. When it comes to the charge that the Bible is anti-intellectual, the best way to show that the Bible is not anti-intellectual is to talk about reality and not religion.

In today’s culture, religion is understood as a personal and private feeling that is not accessible by everyone else. You can’t question, challenge, or investigate it; you must simply be tolerant of it (i.e., false tolerance). That’s why having a conversation about Christianity as a religion is a dead end. It’s a nonstarter. We need to talk about Christianity in the context of reality where terms like truth, knowledge, reason, and evidence apply.

This week try to use more rational terms when you talk about your faith and try to limit emotional terms like “I feel.” People will notice and it will open the door to some fun conversations.

Why everyone needs the right to be wrong

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Question: What have you found helpful in talking to people who are skeptical of religion?

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