(Part 6) Answering the Toughest Questions About Homosexuality with Alan Shlemon

How do you respond to the claim that Homosexuals Are Born That Way?”

Lady Gaga’s mega-hit song “Born this Way” sold millions of copies affirming what many people believe: homosexuality is hardwired. In fact, people think that’s as axiomatic as saying the earth revolves around the sun. No rational person rejects the idea. The only hold-outs, it is said, are either ignorant of science, homophobic, or bigots (read: Christians). But before I explain why this view is beset with problems, let me make a tactical suggestion.

Many Christians get defensive when someone says homosexuality is inborn. I understand the temptation to argue against this claim. But it’s a mistake to try to show it’s false, at least initially. That’s because the claim is not an argument. It’s just an opinion and, therefore, not necessarily true. In order for their claim to become a bona fide argument, it must be supported with evidence or reasons.

So, instead of defending your convictions, make them defend their claim. Simply ask, “What evidence do you have that homosexuals are born that way?” Then wait and listen. This is totally appropriate and not just a rhetorical trick. It’s how the burden of proof works. Whoever makes the claim bears the burden to show it’s true. Since they’ve made the claim, it’s their job to back it up, not your job to prove them wrong.

If they don’t have evidence for their claim, then it’s fair to graciously explain that their view is unreasonable – that they don’t hold their view for good reason. If they do offer evidence for their view, only then is it appropriate to respond with a counter-argument.

With that tactic in mind, let’s look at three problems with the born-that-way theory. The first is the most egregious. A simple scientific fact-check demonstrates that no study has proven that homosexuality is biologically determined.

Decades of research to discover a “gay gene” have been unsuccessful. It’s now uncommon for scientists to think that homosexuality is solely genetic. Perhaps the most powerful line of evidence is found in twin studies. Since identical twins have identical genetics, it would follow that if one twin was homosexual, the other would also have to be homosexual 100% of the time. But both twins are homosexual in less than 15% of the cases.[i]

It was also speculated that homosexuality had a biological basis. But research that correlates brain anatomy/physiology with homosexual behavior doesn’t prove causation. In other words, even if the brains of homosexuals have structural differences from those of heterosexuals, that might suggest their behavior changes their brain, not necessarily the other way around. This is possible due to neuroplasticity– the lifelong ability of the brain to change in response to the environment, behavior, brain injury, or even acquiring knowledge. For example, blind people’s brains have a different neurologic structure because reading braille using fingers is a different behavior than using eyes to read.

What’s surprising is that pro-gay researchers and organizations acknowledge the dearth of evidence for a biological cause to homosexuality. The American Psychological Association (APA), for example, once held the position in 1998 that, there is “evidence to suggest that biology, including genetic or inborn hormonal factors, play a significant role in a person’s sexuality.” However, a decade of scientific research debunked this idea and caused the APA to revise their view in 2009. Their new position reads: “Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors”[ii][emphasis mine]. A pro-gay group like the APA wouldn’t revise their statement unless there was overwhelming evidence that necessitated a position change.

A second problem with the born-that-way theory is that even if true, it wouldn’t prove that homosexual behavior is moral. Consider that scientific research has discovered genes they believe contribute to alcoholism, unfaithfulness, violence, and even many diseases. Are we to believe that because there is a genetic contribution to these behaviors (or even if they were genetically determined) that they should be regarded as morally appropriate? Of course not. So, proving homosexual behavior is appropriate by appealing to a genetic determinant is equally spurious.

This mistake in thinking is known as the naturalistic fallacy. You can’t get an “ought” from an “is.” Even if homosexuality is natural, it doesn’t prove it ought to be. And scientists who are attempting to prove homosexuality is inborn agree. Harvard geneticist Dean Hamer, himself a homosexual, says, “Biology is amoral; it offers no help in distinguishing between right and wrong. Only people guided by their values and beliefs can decide what is moral and what is not.” Simon LeVay, a Harvard trained neuroscientist and also openly gay, concurs: “First, science itself cannot render judgments about human worth or about what constitutes normality or disease. These are value judgments that individuals must make for themselves, while taking scientific findings into account.”

A third problem stems from the mere existence of the “ex-gay” community. If homosexuality is, as many pro-gay advocates state, as inescapable as eye color, then how do they explain former homosexuals? Eye color is genetic, something that one is born with and can’t change. But sexual orientation is fluid, as evidenced by the changed lives of thousands of men and women.

There are women who have had long-term, lesbian relationships with other women and then changed and became attracted to men. There are also men who have had same-sex attractions since puberty, spent a decade in gay relationships, and then developed attractions to the opposite sex. Many of these people have gone through some form of counseling or therapy, but many have not.

The fact that even one person has changed is evidence that homosexuality is not hard-wired. But that there are thousands of individuals who share this experience is significant counter-evidence against the born-that-way theory. I know many of these people. They can’t all be lying about their life.

Instead, what they offer is hope. Since many people are dissatisfied with their same-sex attractions, these changed lives represent an opposing voice to the cultural chorus that claims homosexuals are born that way.


[i] Bailey JM, Dunne MP, Martin NG. 2000. Genetic and Environmental influences on sexual orientation and its correlates in an Australian twin sample. Journal of Personality and Social Psychology78:524-36.
[ii] http://www.apa.org/helpcenter/sexual-orientation.aspx

For other posts by Alan in this important series, click here. You can also find out more about him at www.str.org. Please use the share buttons below to help others understand this emotionally charged topic.

Think Christianly with Jonathan Morrow

(Part 5) Answering the Toughest Questions About Homosexuality with Alan Shlemon

This week’s question: “Christians should not try to impose their moral standards on the rest of society.” (if you want to catch up on this excellent series, you can read the previous 4 questions by Alan here)


There are two separate, but related, implications to this challenge. The first is that it’s wrong to impose any moral rules on society. The second is that it’s wrong for Christiansto impose their morality.
The first implication is a common myth that needs to be debunked. It’s perfectly acceptable to legislate morality. When you think about it, morals are the only thing you can legislate. For example, we have laws against stealing for one reason: it’s immoral to take someone’s property. So, we take that moral rule and establish it in law.

The same is true for laws against murder. The reason they exist is because we think it’s immoral to kill an innocent human being. So, we take that moral rule and make it against the law to break it. By legislating that rule, we are legislating morality.

In fact, it’s the moral rule that legitimizes the law’s power to limit freedom. Without a moral grounding, laws would be unjust. They would be the raw use of power to get what someone wants, not to do what’s right. That’s called tyranny.

Therefore, all laws reflect a moral viewpoint. The only question is whose morals will be legislated and which viewpoint will be advanced.

The second implication of this challenge is that it’s wrong for Christians (or religious people for that matter) to impose their morality (i.e. views on homosexuality) on society. Because their policies are motivated by religion, they shouldn’t be allowed to inform the political process.

But why are only Christians limited from imposing their moral views? Why can’t we restrict other people? Homosexuals want to impose their moral standards on society. Let’s make them keep their private beliefs out of the public square. Does that sound fair? It doesn’t because our country endows all citizens with the privilege to participate in the political process. No one is excluded, not even Christians or homosexuals.

Some will respond by saying that Christian morals should be excluded because they are religious and that violates the separation of church and state. But the words, “separation of church and state” are neither in the Declaration of Independence nor the Constitution. Even the First Amendment protects religious expression, it doesn’t silence it: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech…” Notice who and what is restricted: the government is restricted from establishing a state religion. The people are free to exercise their religious beliefs.

People who are motivated by religion are free to advocate for public policy. Yet the establishment clause is often read as restricting religious people, when in reality its purpose is the exact opposite. Every citizen enjoys the freedom to legislate their morality. You can’t be disqualified because of your motivations.

Finally, thinking our laws restrict religiously motivated people leads to absurd conclusions. Most of the framers of the Constitution, for example, were practicing Christians. It doesn’t make sense that they would willfully write into the Constitution and Bill of Rights a system of law that they knew would disqualify them from political involvement.

Not only that, but it would also mean that if an ordinary American was against theft because the New Testament (Ephesians 4:28) forbade it, then they wouldn’t be permitted to legislate against larceny. Every person with a religious view would have to remain silent on public policy. This would disenfranchise massive portions of United States population.

Christians have the right, as well as any citizen, to impose their morals on society. To try to limit their role in public policy is an illegitimate attempt to silence dissent. It’s a group’s way of saying, “Just go away,” while at the same time imposing their own moral vision on society. It’s not only unlawful, it’s un-American.

*Find out more about Alan Shlemon’s excellent work here.

Think Christianly with Jonathan Morrow

What is Love?

A lot is being written and said today about love (since it is Valentine’s Day in case you forgot!), but one can do no better than this:

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.” – 1 Cor. 13:4-8

I have been married for 10 years and am so thankful for this kind of love from my beautiful bride. Outside of the grace of God, she is God’s greatest gift to me.

This is a wonderful song about love and the security of God’s love in Christ:

Dancing in the Minefields by Andrew Peterson

Andrew Peterson – Dancing in the Minefields from Centricity Music on Vimeo.

CNN – Family’s Adopted Son in Haiti Video – Aaron and Jamie Ivey

“Two parents in the process of adopting a Haitian boy when the earthquake struck spoke with CNN’s Kiran Chetry.”

This wonderful family (the Ivey’s) went to church with us here in TN before moving to Austin, TX. What a wonderful picture of God’s love in adopting children. Thank you guys for being such an example of God’s love and walking by faith. We are praying for you, Amos, adn haiti.

“You received God’s Spirit when he adopted you as his own children.​ Now we call him, “Abba, Father.”​​ For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory.”—Romans 8:15-17 NLT

At the End of Slavery and the International Justice Mission

We can end modern day slavery. Do you believe that? Take 2 minutes and watch this video and then share it on facebook, twitter, blog, or email the link to family and friends. People’s lives can be changed if we work together on this. Many thanks to the International Justice Mission for standing in the gap and all the incredible work they do.

How You Can Get Involved

Change happens when ordinary people do what they can to take action. We can end slavery — but the battle will take all of us. How will you help shatter this system of oppression?

Take action today with one of these steps:

  • Host an At the End of Slavery house party or screening event. The fight against slavery will take all of us — Bring friends, colleagues, members of your church or community together to view and discuss the film and join the fight against slavery.
  • Learn more about modern-day slavery. Educate yourself so you can raise your voice on behalf of victims of this oppression. Start by reviewing these recommended books to learn more and this Q & A about slavery.
  • Advocate with your elected members of Congress. Members of Congress need to know that their constituents care about securing protection from violent oppression for the global poor. You don’t need to be an expert to make a difference! Visit IJM’s Justice Campaigns for updates, action alerts and more information on how to get involved: IJM Justice Campaigns.
  • Fund rescue. Pay for the rescue the poor cannot afford with a financial gift to IJM’s frontline work to fight slavery. Make a gift today, support IJM monthly as a Freedom Partner, or learn about hosting a table at an IJM Benefit Dinner in a city near you.
  • Integrate the fight to end slavery with your faith. Become an IJM Prayer Partner and consider hosting a screening of At the End of Slavery at your church.